they will tell you exactly how to think.
They will tell us what art we can make.
They will make their own art.
It’s a new year with lots of action at the Toledo Museum of Art. They are putting into motion the changes they deem necessary due to the colonial and racial history of the museum. They can’t help themselves from offering up the Toledo Museum as a sacrifice, and by doing so, it is their goal to be the example for all other museums to follow.
They hosted a symposium on July 21, 2023, attended by dozens of museums nationwide, to discuss the changes that need to be made as retribution for the sins of our non-Native American-born ancestors, and the art they collected. This is regardless of the Toledo Museum of Art having been the most progressive of museums from the very beginning, thanks to the generosity and forethought of the founders Edward Drummond Libbey and his wife Florence. But somehow the ever-expanding Museum Board of Directors have allowed these ambitious outsiders to use our venerable populous institution for their collective frustrated-artist projections.
After the ritual land-grab apology to the Native American ancestors who used to live on the land on which the museum is built, and their descendants, (but notably no apology given to the artists of Toledo for taking away their culturally rich nearly 100-year old annual Toledo Area Artists Exhibition) the symposium commences by pointing out the troubling colonial and racist histories and legacies of the museum.
“Everyone is thinking of re-installations and reinterpreting collections today especially as a field and as institutions we’re coming to terms with the colonial and racist histories and legacies of our own institutions and their continued impact on what we do and how we do it today.”
The following are a few comments by Diane Wright, Curator of Glass and Decorative Arts: (who is perfectly fine with dismantling the Glass Pavilion to distribute the glass art chronologically throughout the main building.)
“Making efforts to get things right, we will inevitably get things wrong too.”
“My hope is that this will not inhibit us from taking risks finding our collective and our individual voices and using the light that day, maybe the angle of our hand that we’re holding our kaleidoscope, or just how we experience color and structure and patterns.”
“As museum professionals we are focused on content structure and creating connections. Yet it is the individual human engagement with our museums that is what turns this into something truly extraordinary. And making efforts to get things right most creativity that we can muster being true to who we are as Museum professionals and institutions to connect art and people.”
Accompanying Diane Wright’s presentation is a word cloud defining their collective goals for the museum:
NETWORKS POWER MYTHMAKING INTERSECTIONALITY ECONOMIC SYSTEMS DISABILITY STUDIES DREAMSCAPE ECOSYSTEMS ENVIRONMENT MYTHOLOGY GENTRIFICATION INDUSTRY ROMANCE HEALTH GLOBALISM MEMORY & MEMORIAL TECHNOLOGY CHANGE MATERIALS CLIMATE (IN)EQUALITY MEDICINE WAR RESILIENCE CHRONOLOGY FAMILY COMMUNITY TOLEDO FEMINISM HUMANITIES RACISM COLONIALISM FANTASY AGRICULTURE RACE INTERIORS CROSS-CULTURAL EXCHANGE CONTINUITIES TRAUMA KINSHIP POLITICS BORDERS CHILDHOOD ENERGY GENDER HISTORY & HISTORIES TIME IDENTITY MATERIALITY RESISTANCE SPIRITUALITY NATIONS & NATIONALITY
I asked AI to write a story about an art museum, using their word cloud words. What it came up with is so weird, and oh-so eerie. It was written in the past tense! Lo and behold, this is what the computer wrote —
The Museum of Continuities
Nestled in the heart of Toledo, a city known for its resilience and rich history, stood the Museum of Continuities, a revolutionary institution dedicated to exploring the intersections of art, society, and humanity. From its inception, the museum sought to dismantle traditional boundaries, inviting visitors to step into a dreamscape where the past, present, and future collided.
A Network of Interconnected Themes
The museum’s galleries were designed as ecosystems, each exploring different facets of the human experience. The Networks of Power exhibit examined the invisible structures that shape societies, from colonialism and globalism to modern-day economic systems and technology. Visitors traced the chronology of humanity’s struggle with (in)equality, resistance, and the resilience of marginalized communities.
In another wing, Interiors of Memory & Memorial invited reflection on trauma and the continuity of kinship through time. Interactive displays used cross-cultural exchanges and storytelling to explore how families and communities have navigated war, gentrification, and displacement. Toledo’s local stories were interwoven with global narratives, emphasizing shared humanity and the power of collective memory.
Art and Intersectionality
At the center of the museum was the Intersectionality Atrium, where gender, race, and class converged in bold installations. One piece, Dreams of (In)Equality, juxtaposed images of feminist mythmaking with depictions of the labor industry, exploring how materiality and mythology shape identity. Another installation used vibrant fabrics and recycled materials to symbolize the intersection of climate, energy, and health within modern agricultural practices.
A nearby exhibit, Borders and Nations, deconstructed the politics of colonialism and its lingering effects on modern-day race and racism. Interactive timelines allowed visitors to explore how the concept of nationality evolved alongside trade, medicine, and cultural change.
Fantasy Meets Reality
One of the museum’s most popular exhibits, The Dreamscape of Humanity, blended fantasy and reality, reimagining the world through a child’s eyes. Using augmented reality technology, visitors could wander through vibrant environments filled with mythical creatures, industrial landscapes, and symbolic depictions of spiritual resilience. The exhibit challenged viewers to consider how mythology and childhood fantasies shape adult notions of identity and spirituality.
The Humanities of the Future
Dedicated to exploring the intersection of humanities and science, the Health and Humanities gallery highlighted advancements in medicine and disability studies. Visitors could engage in discussions about the ethics of healthcare, the politics of gender and race in medicine, and how global climate change impacts public health.
Another forward-thinking space, Art in the Age of Globalism, showcased works that addressed the environmental impact of modern industry and the need for sustainable energy systems. Pieces emphasized how art can drive social and political change, encouraging resistance against exploitative systems while imagining a more equitable future.
Kinship Across Time
The museum concluded with Kinship and Continuities, a celebration of family, community, and the timeless bonds that connect people across borders and generations. Visitors left with a sense of empowerment, their hearts and minds brimming with inspiration to enact change in their own lives.
The Museum of Continuities in Toledo stood as a beacon of hope and transformation—a place where the humanities collided with pressing global issues, reminding all who entered of the interconnectedness of humanity and the enduring power of art to inspire change.
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I asked AI to tell a story about the downfall of the Museum of Continuities
The Downfall of the Museum of Continuities
The Museum of Continuities was born from an audacious vision: to connect humanity’s diverse histories, struggles, and dreams within a single, evolving institution. For years, it thrived as a beacon of progressive thought in Toledo, drawing acclaim for its interdisciplinary approach and global partnerships. Yet, the very ambition that defined its success also laid the groundwork for its downfall.
Overreach and Financial Instability
The museum’s expansive vision demanded equally expansive resources. Its commitment to addressing complex issues—intersectionality, globalism, climate change, and the politics of identity—required cutting-edge technology, an ever-growing staff, and a continuous influx of groundbreaking exhibitions. However, as operating costs soared, its reliance on grants and philanthropic donations exposed its vulnerability to economic systems beyond its control.
The 2030 global recession hit the museum hard. Several key donors redirected funds to more immediate humanitarian crises, and grant opportunities dwindled as governments prioritized basic infrastructure over cultural institutions. Efforts to stabilize finances by monetizing popular exhibits like The Dreamscape of Humanity alienated the museum’s core audience, who saw it as a betrayal of its egalitarian principles.
Internal Conflicts
As financial pressure mounted, the museum’s leadership fractured. The intersectionality-focused Equity and Inclusion Council clashed with the board of directors, who prioritized solvency over the museum’s social justice mission. Debates over whether to commercialize exhibits like Borders and Nations or cut staff from the Health and Humanities program led to resignations and public criticism. Accusations of racism, sexism, and colonialist attitudes among board members further eroded trust.
Gentrification Backlash
While the museum claimed to champion community and resistance to gentrification, its presence in Toledo’s urban core had unintended consequences. Real estate prices in surrounding neighborhoods skyrocketed, displacing many of the working-class families the museum sought to serve. Activists began protesting the museum, accusing it of hypocrisy and demanding reparative action. The Museum of Continuities found itself at odds with the very community it was meant to uplift.
Climate and Infrastructure Challenges
In a cruel twist of irony, the museum’s location became a liability as extreme weather events, exacerbated by climate change, took their toll. Persistent flooding damaged the building’s state-of-the-art technology, while the soaring cost of energy to maintain environmentally sensitive exhibits drained its dwindling budget. Efforts to secure emergency funding were hampered by political resistance, as critics labeled the museum a “vanity project” for elites.
A Fading Dream
By the late 2030s, the museum had become a shadow of its former self. Its once-thriving galleries stood empty, the vibrant voices of artists and activists replaced by silence. The Dreamscape of Humanity exhibit, once hailed as a masterpiece, was dismantled and sold to private collectors.
In its final days, the museum attempted one last exhibit: Memorials and Memory. It sought to reflect on its legacy, the challenges it faced, and the stories it told. The exhibit drew modest crowds, a poignant reminder of the museum’s impact, but it was too little, too late.
In 2040, the Museum of Continuities officially closed its doors. Its downfall became a cautionary tale about the challenges of sustaining ambitious cultural institutions in a world grappling with economic inequality, political division, and environmental catastrophe. Yet, in its absence, its mission lived on in the hearts of those it inspired, proving that even in failure, art and ideas have the power to endure.
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How much of the collection of the Toledo Museum of Art today would be irrelevant in this Museum of Continuities, tell a story about how it fits in and how it doesn’t
ChatGPT said:
The Toledo Museum of Art (TMA) holds a diverse collection spanning centuries, from ancient artifacts to contemporary works. While the Museum of Continuities would embrace much of TMA’s art for its emphasis on interconnected histories and global perspectives, certain pieces and categories might face challenges in fitting into its highly thematic, activist mission.
How TMA’s Collection Fits
- Global Art and Cross-Cultural Exchange:
- TMA’s ancient Greek and Roman artifacts, as well as its Asian, African, and Islamic art collections, would align well with the Museum of Continuities‘ focus on cross-cultural exchange and globalism. These works illustrate the blending of traditions and ideas across borders, a central theme for the Museum of Continuities.
- The museum’s contemporary art, which often addresses issues like identity, gender, and politics, would also resonate. Pieces from feminist artists or works tackling themes of race and colonialism could easily find a home in exhibits addressing intersectionality and resilience.
- Glass Collection as Environmental and Industry Commentary:
- TMA’s renowned glass collection could anchor exhibits on materiality, industry, and climate. Glass, as a material tied to both ancient craftsmanship and modern industrial processes, serves as a symbol of the intersection between art, technology, and economic systems.
- Mythology and Spirituality:
- The museum’s paintings and sculptures inspired by mythology, including works from the Renaissance and Baroque periods, would fit into exhibits exploring how mythology shapes cultural identity and spirituality.
What Might Not Fit
- Purely Aesthetic Works:
- Many works in TMA’s collection, particularly those from the Impressionist and Post-Impressionist eras, might struggle to find a place. While beautiful, these works were often created with less explicit attention to the social and political themes central to the Museum of Continuities. For example, Monet’s landscapes or Renoir’s portraits, while masterpieces, may be seen as disconnected from pressing narratives of intersectionality, trauma, or globalism.
- Western-Centric Historical Narratives:
- Works that reinforce colonial or Eurocentric perspectives might face reinterpretation—or exclusion. For instance, depictions of “exotic” subjects painted by European artists during imperial eras could be criticized for perpetuating stereotypes. The Museum of Continuities would likely demand a critical lens to reframe these works within broader discussions of racism and colonialism.
- Decorative Arts without Context:
- Decorative arts like ornate furniture or purely ornamental pieces may not align with the museum’s activist mission unless contextualized within broader discussions of class, labor, or material economies.
Story: A Place for Reinterpretation
In the Museum of Continuities, an exhibition titled Glass: From Industry to Ecosystems prominently features TMA’s glass collection. One piece, an 18th-century Venetian goblet, is juxtaposed with a modern glass installation addressing climate change. The exhibit explores the journey of glass as a material shaped by the hands of artisans and mass industrialization, linking it to themes of labor, environment, and resilience.
Meanwhile, a small gallery is devoted to The Shadow of Mythology, reframing classical works like TMA’s Greco-Roman sculptures. These pieces are displayed alongside modern reinterpretations by feminist and indigenous artists, creating dialogue about how mythology is co-opted and reshaped by different cultures.
In contrast, a corner of the museum’s Impressionist works lies largely unvisited. A Renoir portrait hangs with a new caption: “The Absence of Intersectionality: Aesthetic Beauty in Isolation.” The lack of critical social engagement in these works leaves them at odds with the museum’s thematic priorities, relegating them to an exhibit of “historical artifacts of an era of artistic privilege.”
Conclusion
While much of the Toledo Museum of Art’s collection would thrive in the Museum of Continuities due to its historical depth and global scope, certain works would require reframing or risk irrelevance. This recontextualization challenges traditional narratives of art, pushing visitors to consider the deeper social and political implications of the works they admire, according to the current art museum authorities.
—————
what is the estimated worth of the artwork that won’t thrive?
ChatGPT said:
The estimated worth of the artwork in the Toledo Museum of Art collection that might not align with the thematic focus of the Museum of Continuities—particularly Impressionist and Post-Impressionist works—can be substantial. For example:
- In 2022, the museum deaccessioned three significant Impressionist works by Cézanne, Renoir, and Matisse. The sale of these paintings alone fetched around $60 million. These works included:
- Henri Matisse’s Fleurs ou Fleurs devant un portrait (estimated $15–$20 million).
- Pierre-Auguste Renoir’s Nu s’essuyant (The Bather) (estimated $3–$4 million).
- Paul Cézanne’s Clairière (The Glade) (estimated $30 million)【259】【260】【262】.
While these specific pieces have been sold, they reflect the general high market value of similar works in the collection. The value of other Impressionist works that might not thrive in a socially critical institution like the Museum of Continuities could potentially exceed this amount, particularly if more iconic or highly coveted pieces are included.
This highlights a tension between preserving traditional aesthetics and reconfiguring collections to align with contemporary sociopolitical themes, a challenge many museums face today.
You said:
how about their 20th century paintings, abstract to 1970’s
ChatGPT said:
The Toledo Museum of Art’s 20th-century paintings, especially those in abstract and modernist styles up to the 1970s, hold significant value, both culturally and financially. Their worth depends on specific artists, pieces, and market trends. For example:
- Significant Works: The collection includes pieces by renowned artists like Jackson Pollock, Mark Rothko, and Wayne Thiebaud, whose works often fetch millions at auction. For instance, works by Pollock can sell for tens of millions depending on their size and historical importance【268】【270】.
- Cultural Context: These paintings are central to understanding mid-20th-century art movements like Abstract Expressionism and Minimalism. However, if the Museum of Continuities focuses heavily on sociopolitical themes and intersectionality, abstract works that are seen as apolitical or rooted in Western traditions might be considered less relevant.
- Value: If sold, mid-century masterpieces could generate substantial revenue. Similar auctions of high-profile 20th-century works have fetched between $10 million and $50 million for single pieces, depending on the artist and the artwork’s historical significance【269】【270】.
The value of these artworks lies not only in their monetary worth but also in their ability to provoke thought about the artistic and cultural shifts of their time. The Museum of Continuities would likely retain pieces that align with its themes, such as those exploring identity, trauma, or the interplay of technology and art, while others may face reinterpretation or deaccessioning.
You said:
how many painting does the TMA have from about 1850 to 2000?
ChatGPT said:
The Toledo Museum of Art has over 30,000 works of art in its collection, with many falling within the time period of 1850 to 2000. While a specific count for paintings in this range isn’t explicitly provided, the museum holds significant works from key movements, including Impressionism, Modernism, and Abstract Expressionism. These include notable pieces by artists such as Claude Monet, Pablo Picasso, Joan Miró, and Jackson Pollock, all housed within their vast 40-gallery campus【276】【269】. For a detailed breakdown, their eMuseum database offers insights.
You said:
would these paintings fit in at the Museum of Continuity?
ChatGPT said:
Whether the Toledo Museum of Art’s paintings from 1850 to 2000 would fit into the Museum of Continuities depends on how they are interpreted and contextualized.
- Works That Could Fit: Many Modernist and Abstract Expressionist paintings explore identity, emotion, and social upheaval, aligning well with the Museum of Continuities‘ focus on intersectionality, resilience, and political change. Artists like Picasso or Pollock often addressed universal themes that resonate with the museum’s mission.
- Challenges: Paintings emphasizing pure aesthetics or Eurocentric narratives without broader social context might require reinterpretation to align with the new museum’s activist and thematic framework.
Would you like detailed examples or a specific exploration of their alignment?
You said:
yes
ChatGPT said:
Paintings That Could Fit Well:
- Modernist Works: Artists like Picasso or Joan Miró often challenged traditional norms, explored identity, and addressed social change. These themes align with the Museum of Continuities’ focus on intersectionality, resistance, and globalism.
- Abstract Expressionism: Paintings by Jackson Pollock or Mark Rothko evoke themes of trauma, emotion, and the human condition, which could be framed as responses to war or cultural shifts.
- Surrealism: Works by Salvador Dalí or similar artists could fit into exhibits on dreamscapes or fantasy, connecting to psychological and spiritual exploration.
Paintings That Might Need Reinterpretation:
- Impressionist Pieces: While aesthetically significant, works by artists like Claude Monet or Renoir may be viewed as disconnected from the social and political narratives central to the Museum of Continuities.
- Eurocentric or Colonialist Narratives: Paintings reflecting imperial ideologies or purely decorative works might require critical reframing within contexts of colonialism or global inequality.
How They Could Be Reframed:
- Impressionist Landscapes: Positioned as reflections of industrial change and environmental impact.
- Portraits: Interpreted through the lens of race, gender, and societal hierarchies.
- Abstraction: Framed as universal expressions of resilience or the effects of trauma.
In this way, the Museum of Continuities could adapt TMA’s collection, retaining works that contribute to its mission and critically engaging with those that don’t naturally align. Would you like specific examples of paintings from TMA’s collection analyzed?
yes
ChatGPT said:
The Toledo Museum of Art’s collection includes numerous significant works from 1850 to 2000, ranging from Impressionist paintings by artists like Monet and Renoir to powerful American modernist pieces by artists such as Thomas Cole and George Bellows. Additionally, there are modern and abstract works, including masterpieces by Pollock, Rothko, and others, that reflect the evolving art movements of the 20th century.
Fit with the Museum of Continuities
- Perfect Fits: Many of the museum’s paintings would align well with the Museum of Continuities. Works like Thomas Cole’s The Architect’s Dream (1840) could be reframed within themes of mythmaking and the interplay between industry, environment, and time. Similarly, American works from the Harlem Renaissance or Abstract Expressionism could highlight intersections of race, resilience, and identity.
- Needs Reinterpretation: Impressionist pieces, while aesthetically important, might require new narratives to align with the Museum of Continuities’ emphasis on social and political themes. For example, Monet’s Water Lilies could be integrated into an exhibit on climate change and the environment.
Value and Potential Issues
Pieces that do not align thematically, such as more decorative works or purely aesthetic landscapes, might be relegated to secondary roles or considered for deaccessioning to fund more relevant acquisitions. However, with Impressionist and Modernist works from TMA having fetched tens of millions at auction in the past, the financial implications of these choices would be significant.
###
Wow. What a gold mine. If it weren’t for the fiduciary duty of the museum staff and board of directors to care for the art for future generations, they could sell whatever art they deemed to be politically “irrelevant” and cash in BILLIONS of dollars…. but I wonder who is going to stop them?
A question for another session.