Categories
Artists of Toledo

Crucifixes of Artists of Toledo

The commonality of LeMaxie Glover, Adam Grant, Carroll Simms, William H. Machen and their crucifixion artwork.  clockwise from the top:

LeMaxie Glover, 1968  (1916 – 1984)

LeMaxie Glover made this crucifix for the baptistry at St. Richards Church in Swanton, Ohio. It is carved out of the finest walnut.

LeMaxie Glover was born in Macon, Georgia in 1916. His family moved to Toledo when he was small. He loved his art classes at Macomber and Libbey high schools. LeMaxie got married and had three kids, and supported them with a job working on trains. Art became his hobby. He took classes at the Toledo Museum of Art School of Design in the 1940’s. Encouraged by teachers and at the age of 34, he decided to become an artist.

One day Mrs. McKelvy, a wealthy woman and great supporter of the art museum, called LeMaxie on the phone and asked him if he’d like to study for a master’s degree at Cranbrook Academy of Art, in Bloomfield Hills, Michigan. He couldn’t, he said, because he had a family to support. So she offered to cover all of their household bills with a monthly check. LeMaxie received a scholarship to study at Cranbrook and earned his masters in 1956. That year, the Toledo Museum of Art gave him a one-person show. Offered a professorship at Cranbrook, he turned it down because he felt a strong need to give back to his Toledo community, since he was helped so much. He returned to Toledo and taught art at Woodward High School.

In 1968, amidst the heated-up racial tensions, he asked to be transferred to the inner-city Scott High School, where he could be of more help. 1968 is the year he was commissioned to carve this crucifix, which expresses the strength of Christ and the pain and suffering that Christ felt as he died on the cross.

LeMaxie Glover was a celebrated artist in Toledo. The Toledo Museum of Art was a major influence on him. He got his start with the serious art classes the museum once offered to the adult community. The museum’s most generous patron, Mrs. McKelvy funded his higher education. He showed in the Toledo Area Artists Exhibitions from 1956 to 1964, and in 1973 and 1974, in the museum’s Black Artists of Toledo Exhibitions. In 1970, his was one of the final Toledo Museum local artist solo shows (that had been stopped temporarily while the museum remodeled the back entrance, but then never resumed.)

One of the first to receive a Walbridge study grant from the Toledo Museum, LeMaxie Glover toured and studied at museums in Lisbon, Madrid, Rome, Florence, Milan, Paris, Amsterdam and London. He was a charter member of the Toledo Museum of Art Minority Advisory Committee.

LeMaxie Glover died in 1984 at the age of 67. He inspired generations of artists in Toledo, including Robert Garcia (who actually had the very last local solo show mentioned above, after LeMaxie Glover.)

Adam Grant, 1976  (1924 – 1992)

Adam Grant painted this crucifixion in 1968 for the Corpus Christi University Parish in 1968. It hangs today in the chapel.

Adam Grant’s 2004 retrospective catalog begins with, “Adam Grant was born to be an artist.” It’s all he ever wanted. Born in Warsaw, Poland in 1924, he was a Roman Catholic, and he was a slav – a group victimized by Hitler.

In the fall of 1943, 19-year old Adam Grant was shoved into a train to Auschwitz, imprisoned, and later sent to the labor camp at Mauthausen, near Linz, Austria.

The 11th U.S. Army liberated Mauthausen on May 6, 1945. Adam Grant, extremely weak, very alone in the world, was taken to a camp for misplaced persons. Five years later Adam got himself to America, to Hamtramck, Michigan, where he connected with a creative community and resumed his art. There he got a job designing “Paint-by Numbers” kits and met his future wife, Peggy, who he married in 1954 and moved to Toledo.

The art of Adam Grant, who witnessed so much human transformation and experienced unimaginable pain, was concerned with the human form. The face of Christ that Grant painted is at peace, as if it is the moment that his soul left his body.

Adam Grant suffered from depression all of his life. He was a prolific painter who lived in Toledo. His work was shown internationally, including 33 times in the annual Toledo Area Artist Exhibitions, a solo show at the Toledo Museum of Art, and he was the recipient of a posthumous 2005 Toledo Federation of Art Societies Special Award. He died in 1992 at age 67.

The Grants loved the work of LeMaxie Glover. On their 6th wedding anniversary, Adam gave Peggy a sculpture of a torso made by LeMaxie Glover.

Carroll H. Simms, 1968  (1924 – 2010)

Carroll Simms made this bronze crucifix for St. Oswald Church in Tile Hill, Coventry, England. Titled Christ and the Lambs, it is hanging on the outside front of the church and is viewable from the highway.

Carroll Harris Simms was born in Bald Knobb, Arkansas in 1924, where his great-grandfather, a freed slave, was the first schoolmaster of Bald Knobb Special School for Negros. Carroll was inspired to pursue art from watching his grandmother make quilts. His first drawings were of locomotives and trains.

Hard times brought the family to Toledo in 1938, where Simms flourished and developed as an artist. In 1944 he received a scholarship to Hampton Institute, which opened his mind to the cultural richness of of African-Americans. He returned to the University of Toledo in 1945 and took art classes at the Toledo Museum of Art School of Design. From there, he received a scholarship to Cranbrook, funded by Toledo’s great art supporter, Mrs. McKelvy, who would a few years later do the same for LeMaxie Glover.

Simms graduated from Cranbrook Academy of Art in 1950. Staying close to Toledo during his formative years, he took part in an active museum-centered group of peer artists, A.R.T. He showed his work in Toledo Area Artist Exhibitions, where he won the Sculpture First Award for Mother Earth and Honorable Mention for The Workman in 1949. He won the Sculpture First Award again in 1950, and was rewarded with a solo show at the Toledo Museum of Art in 1951.

Carroll Simms lived in Nigeria for two years, not to study art but to soak up the culture. He was the recipient of two Fulbright scholarships to research West African art, in 1968 and 1971. He became a professor at Texas Southern University in Houston. Carroll Simms, together with artist John Biggers, whom he had known since the Hampton days, built the university’s art department from the ground up. Today he is known for his abstract sculpture linking to an African past. His public art is well-known in Houston and the world. He died in Texas in 2010.

Carroll Simms designed his crucifix without a cross, embodying it within the figure of Christ. The sculpture is modern, tribal and medieval, notable for the large hands, asymmetrical arms, foreshortened legs, resolute expression and wide open eyes.

William H. Machen, 1869  (1832 – 1910)

William Henry Machen painted this painting of the crucifix for St. Francis Parish in Toledo, completing a set of the Stations of the Cross.

William H. Machen is Toledo’s first known artist. At the age of 15, he immigrated with his parents and siblings to Toledo from Holland, his family displaced by political exile of 1790’s France.

His grandfather, Constant De Besse (1762-1828) was a Girondist during the French Revolution. As Vice-Mayor of LeCateau (birthplace of Matisse) his duty was to arrest suspects, but he allowed Catholic priests to escape. For this he was arrested and condemned to death by guillotine. He bribed his jailer and, helped by two brothers who were revolutionists, he escaped and crossed the border into Germany. From Wesel he went to Holland where he changed his name to Machen, 1797. (This history written on the family tree.)

William Machen was the “first artist to recognize the beauties and traditions of Northwest Ohio, and to give them a certain dignity and purpose,” making paintings that show us today what Toledo looked like in the very beginning, and even before. He was 20 when he made his first entry in the journal he would keep of all the paintings he made throughout his life. A devout Catholic and organist for St. Francis Parish for 31 years, he painted the Stations of the Cross for the church.

In 1931 a fire nearly destroyed the paintings. The smoke and fire damage to the paintings was treated with a poor restoration, which further damaged the paintings. In 2007, the paintings were crated and stored in the church to await their fate.

William Machen’s great nephew, Jim Machen, hired me in 2012 to photograph the paintings. I put them on my website, and together we tried to elicit support for their restoration. After exhausting all possibilities of support and enduring other disappointments, Jim died in 2020.

Just one month later, the story of the paintings on my website was discovered by an architect who was renovating a church east of Toledo in Genoa, Ohio. Then on Good Friday, 2021, I was commissioned by the priest to digitally restore and print on canvas the stations, using my high quality photographs taken in 2012. What a privilege. I spent days working on each one, so I know what it is like to contemplate and closely witness, as both an artist and a human being, the crucifixion of Christ.

William Machen did not thrive in Toledo, having lived in the city before the art museum was built. He missed the symbiotic relationship that developed between the museum and the local artists. Machen left in 1882 for Detroit where he found more support as an artist. Ironically, he left Toledo right before other artists, such as Parkhurst, Stevens, and Osthaus coming to Toledo were to form the club that was to create the Toledo Museum of Art. Machen eventually moved to Washington DC and died in 1911, seven months before the young Toledo Museum of Art opened the doors of their beautiful new marble building.

William Machen’s work has always been overlooked by the museum. Even when the museum had their recent show about the War of 1812 in 2013, and another in 2015 about artists and the Civil War, the museum did not include Machen’s paintings, which would have enhanced the shows and told our story as a community. (See here) Neither Jim Machen nor I were able to make an appointment with the museum when we were seeking advice about the state of disrepair and possible restorations of the original Stations of the Cross paintings. That’s because William Machen was born too early, and I was born too late. The museum-nurtured Toledo art community that lasted for over 100 years was in the process of being severed by the corrupt ending of the Toledo Area Artists Exhibition when we attempted to seek their advice.

William Machen was a scholar, musician, artist, linguist, writer and faithful son of the Catholic church – an immigrant who tried to make his home and art in Toledo. His body was returned by train to Toledo in 1911 and buried under a modest marker in Calvary Cemetery on Door Street, just a few feet away from the 2-mile radius border of the Adam Levine Toledo Museum of Art.


The four artists have many things in common — each one moved to Toledo for a better life, each one has a train story, and each one expressed through their hearts and souls the crucifixion of Christ. Three out of four had a lot of help from the Toledo Museum of Art, really enhancing their lives on this Earth.

You have to wonder, why has the Toledo Museum of Art forsaken the artists of Toledo?

For money and politics – The Toledo Museum of Art sold out the community for the grants.

Categories
Artists of Toledo

Museum paints a divisive narrative

Here’s what Toledo Museum’s Belonging and Community Engagement Director Rhonda Sewell said, in regard to the museum’s politically motivated DEAI plan, “What it’s saying is that now we are not only going to look at maybe one ethnicity or one race or one region for art history’s sake in our collection.”

The new museum administrators paint our museum as having been racist. Perhaps that is to justify the radical changes they are making, from the narrowing of the museum’s community focus, to the selling of our famous French Impressionist paintings, and now they report the reinstallation the American gallery in the narrow gallery at the back of the museum, moved from the large elegant American galleries of the west wing (that were endowed by the Barbers.) It seems that the museum founded by the Libbeys for all citizens of Toledo is being dismantled and transformed into something entirely different. My letter to Michael Bauer, CEO of Libbey, Inc. who is new this year to the Board of Directors of the Toledo Museum of Art.

March 21, 2023

Dear Mr. Bauer,

As a new board member of the Toledo Museum of Art, I thought you would be interested in my editorial about the Museum that was published in The Blade on Saturday. I’ve attached a clipping for your convenience.

I’ve written to all of the board members several times during last year, but my concerns have never been addressed. I have a website that is pretty detailed about the issues written about in my editorial. artistsoftoledo.com

It’s a shame that these issues need to be brought up. We used to have a wonderful museum that was beyond reproach. It served the entire community, not just a two-mile radius. The Libbeys would not have wanted that, and Mr. Libbey wouldn’t have wanted the paintings sold, diminishing the Museum’s great Impressionist collection to replace his endowment with a new endowment of equal amount, which circumvents the rules he set down for the use of the money and removes him from the picture. The money should have been used to buy art, or it should have been put back into the Libbey Endowment for new purchases of art as soon as possible. The art bought with that money should credit Libbey, not a new endowment.

Our museum had always been for everybody. But today, Adam Levine and Rhonda Sewell (who came to work at the museum with no museum experience, and learned about art museums on the job) have made our museum divisive, using diversity as the excuse.

Rhonda Sewell was quoted in The Blade on October 1, 2022 in regard to the museum’s politically motivated DEAI plan, “What it’s saying is that now we are not only going to look at maybe one ethnicity or one race or one region for art history’s sake in our collection,” yet that is a blatant misrepresentation of the Museum, which has always been one of the most progressive community oriented museums in the country. Funny that the painting they use for promoting their American Art installation, which is by the black artist, Henry Ossawa Tanner, was acquired by the Museum in 1913. But they are quick to erase the Museum’s legacy to paint a false narrative that our Museum has never been diverse.

In response to a survey of museums made by Artnet titled the 2022 Burns Halperin Report, in which the Toledo Museum took part, I made my own survey of the art bought by just the Toledo Museum from 2017 to 2022. My survey is here, The Artists of Toledo Report. It shows an uncanny balance of the percentages of art acquired of American artists by race and sex relative to population percentages of race and sex. In my research of historic Toledo artists, almost all of whom have had a close relationship with the Museum, it shows a good percentage of notable black artists throughout the history of notable local artists, from Frederick Douglass Allen, born in 1886, an early art student of the Museum’s once-great art school who participated in eight Toledo Area Artists Exhibitions including the first one, to Carroll Simms and LeMaxie Glover in the 1940’s and 50’s who got their start at the Museum School of Design and were given scholarships to study at Cranbrook Academy of Art by a wealthy museum patron, Mrs. McKelvy  (who donated her French Impressionist paintings in a specially female-curated collection she gave to the citizens of Toledo via the Museum, from which her Renoir was plucked and sold – so much for honoring women), to the “Black Artists of Toledo” exhibitions that the Museum had in the 1970s and 80’s, to the first black board member of the Museum in the 1990s. And that’s not to mention all of the diverse art collected by the Museum throughout the past century including the African collection that was started in the 1950’s, and especially all of the art acquired in the past 20 years, including art bought for the museum by the Apollo Society. I don’t see how anyone can fault our museum for not being diverse.

To now frame the Museum as having been white art only, and then to disenfranchise the community outside of a two-mile radius is terrible. The Museum should be expanding its reach, not shrinking it. Whereas the Museum for many decades educated 2,500 children from all over the city in a Saturday Class program for children who really wanted it, Adam Levine exploits our communal memory of that program by saying he is bursting “out of the walls” building art making stations for 18,000 residents of low-income housing developments and equipping them with art teachers. People still believe that the Museum has that wonderful Saturday children’s classes program, but today it is a mere sliver of what it once was. The Museum is living on a reputation that it can no longer live up to. The Museum’s school should have grown, not shrunk. Here’s my proposal for how the Museum can start to rebuild the school — and do outreach at the same time.

If you think it’s fair to the citizens of Toledo to have taken that away from the general public and funnel most of the Museum’s educational efforts into a government housing project, I’d really like to know your reasoning. If the children’s Saturday class program had not been available to me growing up, I would not be the artist I am today, and that goes for a lot of Toledo artists. I lived five miles away from the Museum and attended Toledo public schools. I went to the Saturday classes for all the years that it was open for me. It helped me have a successful artistic career in New York. I have work in the Art Institute of Chicago, and I have the Toledo Museum to thank. But now that opportunity has been taken away from most of the youth of Toledo.

Thank you for your time. I’d love to hear back from you.

Categories
Artists of Toledo

Adam Levine’s Toledo Museum of Art

An assessment of the offerings at
Adam Levine’s Toledo Museum of Art
two years into the five-year plan

In 2021, Adam Levine, the new director of the Toledo Museum of Art, announced that he was increasing the museum’s annual budget by $2 million while reducing the draw from the Libbey Endowment. The rules of the Libbey Endowment are such that the money must be used in whole or in part for the exhibition of art, with at least 50% of every dollar spent on the purchase of works of art for the purpose of public exhibition. To draw less from the Libbey Endowment means they are free to do what ever they want. They don’t need to buy art or have great shows anymore.

Just as we had been warned, the shows since then have been sparse and less spectacular. We’ve had Matt Wedel, regional mid-career ceramicist, and his “Phenomenal Debris” filling up the Levis Gallery Nov. 5, 2022 — Apr. 2, 2023, which, as the name suggests, was a real departure for the Toledo Museum of Art, and not in a good way. Meanwhile in the Canaday Gallery, in a redo of a show from two years ago, they decked out the Canaday with artwork in need of repair and solicited donations for the restorations, for the privilege of the donor’s name being briefly associated with the “adopted artwork.” The piece used in the promotion was a 1925 glass dress, representing Libbey himself, ironically, to raise money for restoration instead of using the museum and Libbey’s money to restore the dress. So tacky of them. The show was up an extra-long time, from Sept 24, 2022 to Feb. 5, 2023.  Now they give us a show about astrology and fortune-telling curated by the two new Brian P. Kennedy Leadership Fellows (formerly known as Mellon Fellows) who drew from the museum’s own collection. Feb. 3, 2023 — Jun. 18, 2023, because that is just what they think we like, after we endured the Supernatural traveling show in 2021.

Meanwhile, as evidenced by features in the sporadically published Art Matters Magazine and nearly every press release Levine manages to put out, they go on and on about their curatorial work writing wall text and rearranging galleries, as if they are preparing us for a terrible fright. Lately, they have been moving art around in the American galleries so that the artworks will talk to each other and tell us the TRUE meaning of being an American. Because, as they tell us, being an American changes all the time, and you need to listen to the paintings, look closely and see how they interact. Do they like each other? Can they get along? If you still don’t get it, read the wall text.

But coming to Toledo this summer just in time for Juneteenth is the enthusiastically inspired traveling show called Black Orpheus: Jacob Lawrence and the Mbari Club, June 3 – Sept. 3. It is co-curated by Brooklyn Museum’s young up-and-comer Kimberli Gant, who wrote an accompanying book about the Black American artist (1917–2000) and the 1960’s Nigerian art scene. Read about Jacob Lawerence here on this unrelated time-capsule of a website from the Whitney Museum in 2002, too good not to share.

It is interesting that it is Kimberli Gant’s family who originally owned the burnt miniature American flag piece that the museum acquired last year, purchased with funds from the bequests “by exchange” of dead patrons who happened to have been veterans who fought under the American flag in World War II. Would these Toledo veterans have approved of their money being used to buy a burnt flag? I bet it would break their hearts. The burnt American flag to-date has not been displayed to the public. But the wall text has been written – with great enthusiasm.

Will the museum be showing the burnt American flag piece? Or is it reserved for their “programs,” as the museum’s curator of contemporary art mentioned on Instagram? It must be exciting for the underpaid “contracted” museum teachers (mostly women who are not given health insurance) to pull out this 8×10 burnt American flag painting mounted on a 4-ply museum board and use it to inspire both young and old people at the “outside the museum walls” art-making spaces in federally funded housing projects.

The art-making spaces are funded by a local manufacturer of fiberglas insulation and roofing materials, Owens Corning, and the program is run by the Toledo Museum of Art. Since the museum no longer has their long-time Children’s Saturday classes that took place in the basement of the museum, in a school aptly named The Toledo Museum of Art School of Design, bringing together 2,500 children from all over the city of Toledo every Saturday during the school year, not to mention the many hundreds of adults it served during the week, and now the halls are empty, Adam Levine likes to boast that they have burst “outside their walls” with this new program that serves 18,000 people in housing developments within a 2-mile radius of the museum. Whether the residents want it or need it or like it or not. Everyone else in the city is out of luck because most of their efforts are funneled into the Lucas Metropolitan Housing Authority, the President and CEO of which, Joaquin Cintron Vega, happens to be a new museum board member, along with Brian Chambers, the CEO of Owens Corning who is also on the board, sitting pretty.

And speaking of Nigerian art, I wonder if the Toledo Museum of Art will be returning their looted Benin Bronze, or are they waiting out the storm, keeping it hidden while conscientious museums across the country are returning their looted art to Africa? Adam Levine must have figured that sooner or later the reports of returned looted art will be old news and used to wrap fish.

If we can only be patient, coming next year will be a show curated by the recently retired Toledo Museum Curator of European Art, Larry Nichols.

It was good timing that Larry Nichols retired right before the $59.7 million sale of the three French Impressionist paintings, two of which were sold to one buyer under suspicious circumstances. And now he’s back on a freelance basis, with a real show to help out the museum since they have not been able to come up with a good one on their own after hiring countless curators. (It’s not that they can’t, they just haven’t wanted to.) There will be a show with not just one, or two, or three, but four Caravaggios, and they will be conversing with the wanna-be Caravaggios in the museum’s collection. How exciting! Put it on your calendar — Jan. 20 – April 14, 2024. I can’t wait!

I’m glad the museum could give our venerable old art curator an outlet during his retirement. Somehow Larry Nichols managed to persuade four museums to trust the Toledo Museum of Art, to get the museums to loan to Toledo their valuable painting. What a lucky break after the Toledo Museum of Art reneged on their promise to loan our Cezanne Avenue at Chantilly to the Art Institute of Chicago for their major Cezanne exhibition, which opened two days before our museum sold at Sotheby’s our valuable Cezanne painting, The Glade to a secret buyer for $41.7 million, the same mysterious person also buying Henri Matisse’s Fleurs ou Fleurs devant un portrait for $15.3 million. (See page in the show’s catalog, Cezanne, that was printed right before the show.)

What was the hurry to sell our paintings? Was our collection used as a catalog by a collector who made an offer that had a time limit that made Adam Levine betray his commitment to the Art Institute of Chicago? How could Adam Levine have sold our Cezanne right out from under these circumstances and break a promise to an esteemed museum? It hurt the exhibition, it hurt the public, it hurt the historic record, it hurt our institution – it hurt everyone. It is his fiduciary duty to be a good steward and to honor the reputation and legacy of the museum.

The money from the sale of the French Impressionist paintings, the Cezanne and Matisse that came from the Libbey Endowment and the Renoir that came from Mrs. McKelvy’s French Impressionist collection, should have been spent immediately on art, or else it should have gone back in the respective endowments. But instead they started an entirely new financial instrument with the proceeds of the art, making a lot of money for the bankers.

I wonder what the $2 million per year increase in the museum’s annual budget is going toward? They hired two people to be in charge of “People” and “Belonging” (a Chief People Officer and the other is the Director of Belonging.) The shows, as noted above, have been bare minimal offerings. They’ve reduced their public education to a skeletal existence. They closed the museum on Tuesday as well as Monday (except for MLK Day, a new tradition), so it is now only open five days a week. They raised their parking fee by 45%, right after they sold the museum’s three famous French Impressionist paintings. There are huge gaps in acquisition numbers for the art acquired in 2022, keeping the public from finding out what they are buying. This, after they made such a big deal about what they were going to buy. As it is a public institution formed to exhibit art to the public – the public has a right to know.

Why did the museum hire a curator of ancient art, Carlos Picon, the director of the Colnaghi art gallery in New York, who is an ancient art dealer? Isn’t that a conflict of interest? Do the objects being bought now really speak to the museum’s so-called mission of collecting art that looks like us and are they filling in cultural gaps and expanding the narrative of art history? Or is it the same old fluffy stuff?

Adam Levine said in his 2022 Forbes interview for a feature story on beauty without bias, “The superpower that an art museum has is when something goes up on the wall, it’s considered good. We set the cannon.” They’ve got the power, and they can do whatever they want with it.

In June 2021, the museum announced that a new gallery was being renovated that would be exclusively for solo shows of local artists. Then there was dead silence about it. It never materialized. After a year and no gallery, the donor himself, Bob Savage, told me that it was delayed because the museum couldn’t decide what to do. That’s how much they regard the local artist community, as if we do not “belong” or fit into their community/people/belonging plan. Then last week, on February 23, very quietly, Ohio’s Ninth Congressional District Invitational Art Competition high school art show opened the new gallery. No announcement of the gallery or the event was made to the public or to the artists of Toledo, but Ohio Congressman Marcy Kaptur, Representative of the Ninth Congressional District, was at the high school area art event named after her district thanking donors Sue and Bob Savage. So much for local adult artists as politics takes center stage at Adam Levine’s Toledo Museum of Art.

I remember writing to the museum board two years ago when their five-year plan was published in The Blade (see the first Blade article on this post). I wrote in response to the renewed community focus, and could they please bring back our 100-year old Toledo Area Artists Exhibition? The response was favorable and and Randy Oostra, the CEO arranged for me to have a meeting with Adam Levine, which took place two months later. That day, ready to give my spiel, Adam Levine surprised me with news that he said I would be the first outside of the museum to know – that they were renovating a gallery specifically for solo shows for local artists. One month later The Blade featured a news story (see above) a with a photo of Adam Levine, the donors that will pay for the renovation, and the mayor of Toledo. Then not a word was ever spoken or written about it, not on their website nor in social media, nor in their members magazine, then one mention, occurring in The Blade one year later in regard to the art making spaces in the federal housing projects, that those new art-makers may have a show at the museum gallery. Finally, nearly two years later, the gallery that was promised to professional local artists opened with a show for high school students. I feel sorry for those young artists because when they grow up, they will get no support from the museum, unless they live in the projects.

When the museum talks about community, local artists are not included. The art museum makes their own artists now.

We must trust them and believe they have our best interests at heart, Leslie Adams assured us in 2014. The former president of the Toledo Federation of Art Societies got a one-person show from the museum in 2013 as the first, and as it turned out, the only, biennial solo show prize winner ever. Other TFAS former presidents and museum insiders were also rewarded when the museum corruptly abruptly canceled our prestigious Toledo Area Artists Exhibition that we had had for nearly 100 years.

It is a tragedy for the community that the Toledo Area Artists Exhibition was ended. For nearly a century, it helped countless artists achieve their goals, including three generations of my family. Check out the significance of the show by looking at the bios, clippings and obituaries of the many historic Artists of Toledo on this website. The shows played a prominent role in the careers of nearly every successful artist in Toledo. The demise of this annual show hurts our very DNA.

Brian P. Kennedy, director from 2011 to 2019, is oddly honored. The Mellon Fellow title has been renamed to “Brian P. Kennedy Leadership Fellow.” It’s too bad that one of the first two Mellon Fellows hired by Kennedy (Halona Norton-Westbrook) was involved in the corruption of the Toledo Area Artists Exhibition in 2014. It gave the Mellon Fellowship a bad name. But with the new name, what kind of role model for leadership is Brian Kennedy after he resigned from the Toledo museum just 18 months before the end of his 10-year contract to go to the Peabody Essex Museum, then he quit that museum after only 17 months? Of his leaving the PEM, Kennedy said:

After thirty years in museum leadership on three continents, this current unprecedented period of racial, social, economic and political turmoil has given cause for serious thinking and new perspectives on the profound changes that are happening in our world and I have decided to pursue a new challenge.

Which is extremely weird.

His departure caused a great deal of damage to the Toledo Museum of Art in 2019, because the museum was not prepared with an heir apparent. It led to the unfortunate situation we are in today. The board members ended up hiring the museum’s other Mellon Fellow hired by Kennedy – Adam Levine – who had left Toledo, but then came back for this. But after just a couple of years and this track record, what is going on?

The museum has traded connoisseurship for money and politics. Art can be political, but a public art museum cannot be, because that would be divisive and polarizing. The Toledo Museum of Art was built on the principle of community.

In summary, our museum was built with wide open doors inviting everybody to walk through them. Before it was reduced to a bare minimum, the museum had the best educational system of any museum in the country, serving every person in the entire city who had a desire to learn about art. It was the hub of a robust local artist community that for many years had monthly local shows, and for 95 years had the prestigious annual juried show for local and regional artists. Not to mention the great art collection.

The art collected by the museum was chosen by art connoisseurs for its quality and encyclopedic representation of the world, as opposed to now, where it is chosen to serve a political agenda or fill a quota. From early-on and throughout the past century, our museum had been highly respected and drew great leaders such as Otto Wittmann and Adam Weinberg. The museum always had many shows going on at once and events of public interest. They published newsletters, catalogs and magazines keeping the public informed of all their goings on.

The museum’s mission was to educate and exhibit art to the public.

Today the mission seems quite vapid. That is, to get other museums to notice us and want to be like us. “THE MUSEUM SEEKS TO BECOME THE MODEL ART MUSEUM IN THE UNITED STATES FOR ITS COMMITMENT TO QUALITY AND ITS CULTURE OF BELONGING.” Yet how do we look to other museums when promises are broken? It is hypocritical to appear so “woke” while holding on to a Benin bronze looted art, not exhibiting it, not sending it back to Nigeria, and not a word about it one way or another. Their mission statement reveals their emptiness and hypocrisy, just like their new ad slogan “Art brings Toledo together,” when it’s doing quite the opposite.

The museum should be serving all the people who live here. Local artists matter. Our museum should not be used as a social experiment or as a stepping stone for the director’s next career move. But then it all seems like a smokescreen while they sell our valuable and beloved paintings, and who is profiting from that? Just look at everything that is at stake – artwork that is worth billions collected over 120 years.

With their two million dollar increase in the annual budget for the past two years, they have so much less to show for it.

It’s OUR museum. Where is the oversight?

Who gave them the right to take away the fundamental qualities of our museum, sell our art, demean our founders, kill our local traditions, invade our museum, live off our stellar reputation like blood-sucking vampires, and take our museum in a new direction all their own? Who are these people?

Categories
Artists of Toledo

Marcy Kaptur, politics and art museums

Marcy Kaptur is right. This country is run by wealthy people on the East Coast and West Coast, and they don’t relate to the vast working-class people of the Midwest. Rep. Marcy Kaptur of Toledo, who holds the record for being the longest-serving woman in Congressional history, said the floor of Congress had always been lively with debates on the issues, but now it’s just a theater playing to the media.

You might think Ms. Kaptur was talking about the Toledo Museum of Art.

The 2022 Burns Halperin Report

The 2022 Burns Halperin Report is a survey which illustrates an extreme lack of diversity among 31 American museums, specifically, art made by Black Americans and women. The Toledo Museum participated in the survey. The survey mentioned only a couple of East Coast and West Coast museums doing a good job adding diversity to their new collections. Although the Toledo Museum of Art has a good record, it was not mentioned.

The Artists of Toledo Report

The Artists of Toledo Report is a survey of the artists whose art was acquired by the Toledo Museum of Art between 2017 and 2022. The survey shows that the Toledo Museum of Art has been almost completely balanced regarding the diversity of the artists whose work was collected during the past six years, except for a 30% imbalance between non-American women and non-American men.

Just passing through…

Mr. Levine has laid out a road map for the museum to become what he calls the “model museum in the United States,” one whose collection reflects the demographic makeup of the country, and where people feel “a sense of comfort and psychological safety in every interaction with the institution’s brand on-site and off-site,” as he put it. Itʼs About Time.ʼ Museums Make Bids for Their Communities. New York Times, May 21, 2021

The Toledo Museum has never had to try so hard to be a “model museum,” the museum has democratically served the entire community since 1901. However, certain new museum directors passing through on their upwardly mobile path in the museum world have stripped our museum of its democracy. The current director, Adam Levine, is from New York. He plays to the East Coast and West Coast media with disingenuous rhetoric, seeking publicity by exploiting the diversity issue.

Never mind that the museum’s revered public art education program and local artist shows that went on for nearly 100 years have been eliminated.

The Big Middle

The Toledo Museum of Art is in Marcy Kaptur’s district. Like Marcy Kaptur, the museum has a solid progressive democratic foundation that serves the working-class. The Toledo Museum of Art used to have a formidable public art education program. It had a local artist exhibition tradition unlike any other museum in the country. The educational program and the local art shows served multiple generations of Toledoans. These are the roots of the museum, through which the collecting of diverse art has evolved naturally.

A diverse crowd in front of the Toledo art museum, 1919.

Frederick Douglass Allen, born in 1886, is the earliest recognized black artist in Toledo. He was one of the first students of the museum’s public art classes. He showed in the first annual Toledo Area Artists Exhibition, and seven subsequent annual shows at the Toledo Museum of Art. I spoke to the Warren AME Church, where Frederick Douglass Allen was a member, about any history they knew of blacks and the Toledo artist community. I learned that the early black community had more urgent priorities to deal with when they migrated to Toledo, so the artist Frederick Douglass Allen was ahead of his time.

As for women, Nina Spalding Stevens, wife of the 1903–1926 museum director, George W. Stevens, served as the associate director of the museum. She also created the educational program. If there has ever been a bias against blacks and women at the museum, it would be difficult to find. The art classes and shows provided a level playing field for a diverse community of artists. Many scholarship recipients were blacks and women. The local solo shows have always been diverse. In the 1970’s the museum hosted two group shows for the “Black Artists of Toledo.”

In the 1990’s, with the first black Trustee appointed to the Toledo Museum of Art Board of Directors, an initiative was begun to add more diversity to the collection. To understand the museum’s collection of “diverse art,” one must first understand that “diverse art” is made by contemporary artists, and the Toledo Museum of Art barely collected contemporary art until the 1960’s. Today the museum board itself is quite diverse, with a track record for adding diversity to the museum’s acquisitions.

Beauty without bias

“The superpower that an art museum has is when something goes up on the wall, it’s considered good. We set the cannon.” Adam Levine quoted in Forbes, ‘Beauty Without Bias’ At The Toledo Museum Of Art, Feb. 28, 2022

In his arrogance, Adam Levine claims that museums are in the unique position to put anything on their walls and call it art, and because it’s in a museum it is considered good. How odd for the Toledo Museum director to suggest that collecting art at our fine museum could be turned into a political anthropology experiment. The connoisseurship of our curators is what has grown our collection. Our museum is about great art — not politics. It’s about skilled curation, and then letting people decide for themselves what they like. That Adam Levine brought in a Branding Department to redefine our museum, after ripping out the democratic soul of the local community from the museum, using diversity to attract the attention of other museums (and grant foundations), is such a conceit. How ironic that, with such a record for collecting diverse art in the past six years, our museum didn’t get even as much as a peep in the 2022 Burns Halperin Report. But then we are in the Big Middle, and nothing can take the museum out of it, so Adam Levine might as well be content with making our museum functional again for our own large Midwest community, as unexciting for him as that might be.

Our famous French Impressionist paintings thrown out the door.
Cannibalizing our museum

The biggest hoax on the community was Adam Levine selling our historic French Impressionist paintings while quoting Edward Drummond Libbey, “let the multitudinous array of the mediocre be relegated to the past and in its place be found the highest quality, the best examples and the recognition of only those thoughts which will stand for all time,” as if Libbey would approve of the selling of our major Cezanne, Matisse and Renoir paintings. Adam Levine claimed that the sale was for “diversity,” when over the past six years, the museum has meticulously added an equitable ratio of Black Americans to Women to Other American artists acquired by the museum. He lied about data. He betrayed a peer museum in Chicago by reneging on a loan of our Cezanne painting for their show. He lied about the quality of the paintings being sold, and the intentions of the museum. Two paintings were sold to the same buyer for $59 million! Eight months later the Toledo Museum of Art does not have one artwork purchased with that money to show for it.

Impressionism speaking for our community

It is sad to see the museum’s French Impressionist paintings commercialized at the brand-new Lucas County Glass City Convention Center — including our only remaining Cezanne, Avenue at Chantilly, which is featured as anonymous wallpaper framing a multi-level staircase. This is the painting that was promised to the Chicago Cezanne Exhibition. Obviously, the museum and the Lucas County government believe that Impressionism speaks for our community. They are also using an uncredited Van Gogh for their two-story escalator alcove and a uncredited Monet on a large vinyl mural to decorate the second floor hallway. According to The Blade’s news story on the new Public Art, the convention center is “showcasing the museum’s collection.” Yet just eight months ago, the museum sold three original paintings from their small and valuable Impressionist collection that people came from near and far to see. That Adam Levine chose these paintings for the convention center, out of 30,000 possible choices, right after the unpopular and controversial deaccession of the Impressionist paintings, shows a frightening lack of honesty, integrity, vision, sensitivity and leadership.

Pass the remote, please

Recently, a new communications manager was hired at the museum who lives in Lansing Michigan. Her message to the people of Toledo was that Toledoans want to see themselves on the walls. The irony of an out-of-towner telling Toledoans what they want to see at the museum! The museum has a new department — Branding — and the director of the Branding department lives in Colorado. The Curator of Antiquities, Carlos Picon, is an art dealer in New York. (no kidding!) The African Art Curator, Lanisa Kitchiner, is the Chief of African and Middle Eastern Division at the Library of Congress in Washington D.C. Why is our museum director turning the controls over to the East Coast and the West?

We can be thankful to Marcy Kaptur for working so devotedly for our Midwest community for the past 41 years. We are extremely lucky to have her fighting for us in Congress for all these decades. The Toledo Museum of Art has had seven directors during those 41 years. (If only we could have cloned Otto Wittmann, the museum’s fourth director, who grew the museum for 30 years.)

Marcy Kaptur is the real deal. With Marcy Kaptur, as with the Toledo Museum of Art, you won’t know what you are missing until it is gone.


Another “real deal” is Samuel “Golden Rule” Jones, mayor of Toledo 1897-1904, whose house stood where the Toledo Museum of Art Peristyle stands today, and who inspired Marcy Kaptur so much that she wrote her college thesis on him. See my post from 2021 to put into perspective the progressive beginnings and democratic legacy of the Toledo Museum of Art: Whitlock, Jones and June Boyd

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Artists of Toledo

The Artists of Toledo Report

Remember when The Toledo Museum of Art sold our three famous French Impressionist paintings for 59 million dollars – Adam Levine claiming it was to buy diverse art, because their data showed a lack of diversity? “A collections audit indicated the greatest imbalances exist across gender, sexual orientation, race and ethnicity, nationality and geography, and material/medium.” Remember when Adam Levine told us that the museum never meant to have multiple works by any one artist, and that our Cezanne, Renoir and Matisse paintings were no good? Quoting Edward Drummond Libbey, he said, “Let the multitudinous array of the mediocre be relegated to the past and in its place be found the highest quality, the best examples and the recognition of only those thoughts which will stand for all time.”

see blog posts:

Covering the director’s memo mistake

Open letter to the Toledo Museum of Art Trustees

Edward and Florence’s Wills

Toledo’s broken promise to the Cezanne Exhibition in Chicago

I thought it was BS then, but last week it really hit home, when the 2022 Burns Halperin Report was published, which highlighted an extreme lack of diversity among museums as a result of a survey of 31 American art museums. The Toledo Museum of Art was one of them.

The stats revealed by the 2022 Burns Halperin Report were stunning and shocking, but it just didn’t ring true in regard to our museum, so over the weekend, I did my own little survey, with data that I collected from the Toledo Museum of Art’s public online collections database.

The purpose of my survey is to compare our percentages to the percentages of the survey of the Burns Halperin Report, because The Toledo Museum of Art took part in the survey as one of the 31 American art museums whose art acquisition data was examined.

The Artists of Toledo Report:

A breakdown of the race and sex and nationality of the artists whose works were acquired by The Toledo Museum of Art during the years 2017–2022 in the categories of painting, photography, ceramics, glass, sculpture, prints, drawings, metals and textiles, a total of 204 artists.

The Artists of Toledo Report Findings:

37.5% Women 62.5% Men
57% American 43% Rest of World
28% American Women 30% American Men
14% Black American 4% Native American 40% Other Americans

For comparison, the 2022 Burns Halperin Report:

These are the basic differences between the methodology of the 2022 Burns Halperin Report and the Artists of Toledo Report:

The Burns Halperin Report surveyed each of the 339,969 works acquired by 31 museums from 2008 to 2020, whereas, for simplicity, I surveyed the 204 artists themselves who had work acquired between 2017 through 2022, at only one of the surveyed museums – The Toledo Museum of Art.

The Toledo Museum of Art added one or more works made by the 204 artists between 2017 and 2022. I counted the artists, I did not count the number of works added. (Perhaps there were 300 to 500 works, as there were multiple works from some of the 204 artists. It is easily verified on the online database and in museum annual reports. I thought it was the artists themselves who were important for my report.)

The 2022 Burns Halperin Report differentiated Black Americans from all artists.

I differentiated Americans from the Rest of World artists and compared Black Americans to the out-group “Other Americans” (Caucasian, Japanese-American, Chinese-American, Vietnamese-American, Iraqi American, etc.) I added Native Americans in consideration of this under-represented group that is doing better. Not having a breakdown for rest of the world group, for which Toledo consisted of 43% of all artists, may have skewed the perceived U.S. population race ratios of the Burns Halperin Report, but even so, how different the two reports look! Black Americans compared to Other Americans appear to be well-represented at the Toledo Museum of Art, where it is gender equity that appears to be needed the most.

The fact is, The Toledo Museum of Art is racially diverse,
but lacks gender equity.

The Toledo Museum of Art still has nothing to show for the sale of our Matisse, Renoir and Cezanne paintings. What happened to that money, and what financial institutions are profiting from it? That money should have gone back into the Libbey Endowment to be used for art. What deals were made to motivate our museum to renege on Toledo’s commitment to the Cezanne Exhibition in Chicago, that made Adam Levine sell our Cezanne the very week of the opening of the Cezanne show? Our painting was supposed to be in that show – it appears full-page in the Exhibition catalog! Our museum, seven months later, has added no new artwork with the proceeds of that urgent sale.

So many lies to the community. The Toledo Museum of Art took advantage of the politics, and pulled the wool over the people who live in Toledo. Not cool.

The rise and fall of a once-great museum

As for women, the museum has hurt the women of the community by taking away the two things that gave women equality – adult art classes and local artist shows at the museum. There is no disconnect between “local art” and “museum art” — I found that one artist of Toledo (Jack Schmidt) and one artist from Toledo (Joseph Kosuth) had been collected by the museum during the past six years. They are both men, but if we were to go back a few years, we would find Toledo women among the Toledo Museum of Art’s new acquisitions. Among them are Edith Franklin and Leslie Adams, both with multiple works in the museum’s collection.

Each one of these Toledo artists owes their beginnings to the late, great programs of the Toledo Museum of Art. Jack Schmidt, glass artist, was born in Toledo and learned his craft from Dominick Labino. If it had not been for the Toledo Museum of Art School of Design, there would not have been the historic Studio Glass Workshop in 1962, during which Dominick Labino formulated a way for individual artists to work in glass. Imagine that. Today, glass is  the largest category of art collected by the museum, complete with its own world-class building.

Edith Franklin, born 100 years ago, who I wrote about this month, is a prime example of an artist who benefited from the museum’s classes (from age 10 to age 65) and the vibrant local art shows the museum has since done away with. But at least we have Edith’s work in the museum to remember that by.

Leslie Adams is also a product of the museum classes and local art shows. She was in multiple Toledo Area Artist Exhibitions before they were eliminated, culminating in her own one-person show at the Toledo Museum of Art in 2013.

Joseph Kosuth benefited from the museum’s free Saturday children’s art classes. Then, after studying at the Cleveland Institute College of Art, he left Ohio and never came back. His work has been acquired by top museums including the the Museum of Modern Art very early-on in his career. The Toledo Museum is lucky to finally own two works by Joseph Kosuth, acquired in 2018 and 2019.

I myself have benefited greatly by being able to take the museum classes, which I took from age 10 through my third year of college. I went on to have a successful photography career in New York. I have work in the Chicago Institute of Art and other museums. I helped Adam Weinberg (who is now director of the Whitney Museum of American Art) set up the first photography darkroom underneath the Peristyle when he was a Fellow at the Toledo Museum in the late 1970’s, and I was the first photography teacher of the free Saturday museum classes in 1979. Without the educational opportunities I had at the museum, I know my life would have been profoundly different.

Perhaps it was the democratic enrichments that the museum gave to the community in the past that have made the Artists of Toledo pie chart look more balanced than the Burns Halperin Report. So, most museums are not like the Toledo Museum of Art? We knew that. But it is odd now, that the Toledo museum has inwardly stripped the community of these great resources, while outwardly, striving for diversity as a “brand.” Fairness came so naturally to the Toledo Museum of Art in the past. But now, with the school gone, and the shows gone, within that vacuum they have hired a large staff to oversee diversity. I can only assume there must be a lot of grant money for that.

The Toledo Museum of Art was apparently a very unique museum. It did indeed have such a great reputation that in 1946, it attracted the great Otto Wittmann, who came to Toledo and became its director because it had such a great education department and community involvement. He grew the museum’s collection for 30 years, all that time with the classes and the local art shows going strong.

The Toledo Museum of Art should bring back classes for adults and children and reinstate the local artist shows. This would help with gender equity, both within the Toledo community and within the larger world. It would help artists in our community reach their potential, if anyone cares.

Proposal to hire art teachers at the Toledo Museum of Art

Categories
Artists of Toledo

Proposal to hire art teachers at the Toledo Museum of Art

Nearly all cities of any size in the country have their museums and galleries, which are fast becoming a necessity….We owe it to ourselves, to the school children of Toledo, and to the future generations to see that our good work shall continue, that we lay a foundation so solid and so complete that the future citizens of Toledo will look back upon this, our pioneer work, with praise and appreciation. — Edward Drummond Libbey. First annual report of The Toledo Museum of Art.
We’d like to have adult and children’s art classes back.
I hope this proposal helps.

Hire four teachers full-time. They teach one or two adult art classes four days a week at the Toledo Museum of Art School of Design. The adult classes are ceramics, metals, painting, printmaking, and life drawing. In the afternoons, the teachers go out in the field to the assigned remote art stations that the museum has set up for Owens Corning and Promedica in the federally funded housing projects for the “Art Out of School” program, part of the DEAI plan. The teachers have Monday off, but work a full day on Saturday for the Free Children’s Saturday Classes that the museum brings back.

The salary for the teachers would start out at $52,000, plus the full package of benefits that the museum administrators and special employees receive — 25 Days of Paid Time Off Annually, Birthday Paid Day Off, Medical, Dental, & Vision Insurance, 403b Retirement Savings Plan, Short-Term Disability, Long-Term Disability, Term Life and AD&D Insurance Plans (especially important for teachers working in the field), Paid Parental Leave, Pet Insurance, Employee Assistance Plan, Museum Family Membership, Employee Discounts in the Museum Store, Café, Studio Art Classes, & of course the unspoken preferential opportunities for exhibiting their own art at the museum.

All recipients of museum fellowships are required to teach a class. Just one class that includes the entire community’s involvement, since the museum strives to include the community. Which is exactly how it was done before the original Toledo Museum of Art School of Design classes were eliminated. If it was good enough for Adam Weinberg, who is now the director of the Whitney Museum of American Art, who in the late 1970’s was a National Endowment for the Arts Fellow at the Toledo Museum of Art, and who set up the children’s photo classes, it’s good enough for the Toledo Museum of Art fellowship grant recipients today.

Perhaps the full cost would be $500,000 annually to administer, considering the extra guards and maintenance workers needed, to augment the modest tuition that could be charged.

The restored Toledo Museum of Art School of Design would be supported by Owens Corning, Promedica, Key Bank, The Andersons, Fifth Third Bank, Dana Corporation, Libbey Glass, Hickory Farms, Mercy Health, Ernst & Young, Toledo Trust, Buckeye CableSystem, National Endowment for the Arts, Ohio Arts Council, The Greater Toledo Community Foundation, as well as the Libbey Endowment and other endowment funds.

It would be a way for the troubled Toledo Museum of Art to get back to its roots, to recapture our culture, and give back to the community. The museum has always been inclusive and fair to everyone – it should not discriminate against anyone today. It should spend its money on education that is fair for everyone, and stop spending money on relentless data-analyzing and profiling our community.

It doesn’t make Owens Corning and Promedica look good, who are the benefactors of the Art Out of School program, when the teachers are expected to work freelance, at near minimum wage, without benefits, outside the museum walls in federally funded housing projects. The teachers are expected to work for practically nothing. They are expected to put their lives at risk, while the other museum employees get all sorts of benefits and are surrounded by museum guards. Restoring the Toledo Museum of Art School of Design would take care of that, and make it fair for everyone.

A crowd of people in front of the Toledo Museum of Art in November 1919: looks like inclusion to me. We never had a problem before, but now we have to put two highly paid administrators in charge of diversity and create two or three or four new departments — when all that money would go a long way hiring teachers and restoring the School of Design. Is this the result of Adam Levine’s infamous George Floyd memo mistake? The board should have fired him then. Talk about smoke and mirrors and diversion, while our masterpieces are being sold out from under us under suspicious circumstances

Art Out of School brings world-class programming from the Toledo Museum of Art to people in surrounding areas. Programs such as this align with Owens Corning Foundation’s aim to empower people in the community,” said Don Rettig, president of the Owens Corning Foundation.

That’s wonderful to help this small community, but not at the disenfranchisement of rest of the community. Children and adults outside of this very specific group of people are not included. What is worse is that the public art programs that formed the fiber of our large, democratic community have been eliminated, such as the free children’s Saturday classes that were for children from all walks of life, along with a robust adult art class program, and the very special century-old May Show that brought together the entire Toledo area art community, a local art show encompassing 17 counties.

The museum’s way of inclusion in 2022 is to alienate their beloved larger community by selling famous French Impressionist paintings, as if subtracting great art makes them more diverse. They do this after greatly reducing classes and killing the community art shows (which fairly represented women and men.) Then they raise the museum parking fee by over 40%, and this is to help with inclusion?

The museum is erasing the past and rewriting history. The public is supposed to believe that the Toledo Museum of Art has not been fair to minorities. Two highly paid administrators are hired to oversee the issue. Their focus is on racial equity, not gender equity. Yet the female half of the population has been marginalized by the art world, and most recently and quite vividly by the Toledo Museum of Art with the elimination of classes and shows that offered women fair and equal opportunities. Amidst the museum’s hypocrisy, countless Museum Fellows are added to the “diversity” mission. A new “Branding” department is created with an extensive P.R. staff, fully employed with extensive benefits. They focus their education efforts on a small minority in public housing projects and expect teachers (mostly women) to work freelance without health insurance! This is how the museum “helps” the community instead of buying art and reinstating its legacy art education program for the benefit of the entire community.

Our progressive founders, Edward Drummond Libbey and Florence Scott Libbey, would want their money back.

The following are pages from the Toledo Museum of Art’s archives  regarding the museum’s free children’s Saturday art classes that benefited 2,500 children every Saturday during the school year for nearly a century:

Categories
Artists of Toledo

Remembering Edith Franklin on her 100th

Remembering Edith Franklin on the 100th anniversary
of her birth, December 2, 2022.
Can you feel it – Edith Franklin is in the air. No wonder, it’s her Centennial.

I met Edith early on when I was building this website about the historical artists of Toledo. At the age of 87, she was majorly downsizing, selling her house and her collections. She asked me to help organize her papers to give to the Ward M. Canaday Center for Special Collections at the Carlson Library of the University of Toledo. We worked on it for almost a year. Here she is donating her papers, shown with the Canaday’s archivist and director, Barbara Floyd (incidentally, who is also the author of The Glass City):

Edith Franklin was quite active. On any given night, she’d be out. She maintained that lifestyle until the week before she died in hospice, three months short of her 90th birthday.

Brian Kennedy, the ninth director of the Toledo Museum of Art, gave a eulogy at Edith Franklin’s Memorial Service on September 2, 2012. He described her as a “delightful chirpy smiling diminutive lady with big eyeglasses and a beautiful necklace who never missed a party.”

“As Director of the museum she loved, where she had studied and taught, which she visited so often, and where in 1962 she participated in the historic first Toledo Glass Workshop, Edith cared deeply that Toledo has a great art museum. After all, Edith had been the very first female artist to receive a solo show at the museum, back in 1958.”

Edith and the Museum

Director Kennedy’s description of Edith in his eulogy was colorful, and she did care very much that Toledo had a great museum, but Edith Franklin was not the first female artist to receive a solo show at the Toledo Museum of Art – not by a long shot. Born in 1922, Edith was a third-generation artist of the once-flourishing and inclusive museum artist community. Seventy women before Edith received local artist solo shows at the museum, starting with Isabel Kuhlman in 1933. (All the local artist shows – 540 local artists from all walks of life – are a thing of the past. See a complete list of the local artist museum solo shows here along with the current museum director’s unfulfilled promise to bring them back.)

Growing up in Toledo and benefiting from the Toledo Museum of Art free children’s Saturday Classes, Edith’s love of clay developed at the Boston Museum of Fine Arts School during WWII in 1943-44. That’s not all that developed in Boston, as she returned to Toledo in 1945 with her new husband who had served in the Navy. By 1947, they had two children.

Edith took pottery classes at the Toledo Museum of Art School of Design for 41 years, from 1945 to 1986. These classes, at a world-renown museum, connected her to the world of pottery, where she got to know the greats. (She couldn’t do that today! Pottery classes for adults have been eliminated. The adult artist community is no longer welcome at the museum – which is quite ironic, since the museum has a new so-called community “Belonging” department with a special director.)

Edith showed her work in nearly every annual Toledo Area Artists Exhibition from 1952 to 1982, and won the Purchase Award in 1982. (Not to digress again, but what a shallow new museum director Brian Kennedy was, to have known Edith so well, and to have seen how her history with the museum so perfectly exemplified the beneficial symbiotic relationship between the museum and the local art community, but then to have killed the nearly 100-year old Toledo Area Artists Exhibition just two years after Edith was gone.)

Edith’s style

Edith incorporated text into her work. Her grandson said that what he learned from her was to take risks, to not fear failing, and to speak truth to power. “Who is the Potter, pray, and who the Pot?”

Many of Edith Franklin’s works revolve around the word “Love.”

Rocket to Love – 27 3/8 inches tall

Edith Franklin was experimental and influenced by what was going on. In a 2000 interview, Edith said,

The artwork since 1948 keeps getting better, it is growing. A lot of that is due to people like Harvey Littleton, who taught at the museum, as well as Hal Lotterman, Dan Woodward, and Hal Hasselschwert. They helped break us out of the ‘red barn’ and ‘sailboat’ mold. People like Harvey talked about ideas that questioned the essence of art and what we were supposed to do with it. The fifties were marked by mentors like these.

In this photo, taken at her 1958 solo show at the Toledo Museum of Art, (on the walls are paintings by Clay Walker), Edith sits next to her double-spouted vessel. It looks like the paintings. Perhaps she was influenced by the work of Toshiko Takaezu, an abstract-expressionist ceramic artist from Hawaii who was Edith’s exact same age. Ms. Takaezu, in the 1950’s, was a teaching assistant at Cranbrook, the esteemed art academy north of Detroit with close peer connections to the artists in Toledo, including Harvey Littleton, Carroll Sims, Clyde Burt and LeMaxie Glover, all clay artists. Edith’s piece, titled Patio Pot, acquired by the Toledo Museum of Art in 2016, could have been inspired by the double-spouted vases Toshiko Takaezu was making at the time. Or perhaps it was the other way around.

Edith and some of her distinctive work, photographed in 2010:


Edith and the 1962 Toledo studio Glass Workshop
The birth of the studio glass movement

Edith’s glass pieces from the first glass workshop in March 1962, acquired by the Toledo Museum of Art in 2011:


Edith and the 577 Foundation

One of Edith’s favorite stories was how she got her first job at the age of 65. Here is the long and the short of it, as she tells it, first to Barbara Floyd, and then at her 88th birthday party and launch of her new scholarship fund:

Edith at her 88th birthday party and fundraiser event to kick off the new Edith Franklin Youth Scholarship Fund. 150 friends and art supporters were present, including Herral Long, Marty Reichenthal and Joyce Perrin shown in these two photos.  What an arty gang! R.I.P., arty gang.


Edith built her own kiln
brick by brick, rivet by rivet

She wanted to give back – and so she has.

Edith was a great potter who attributed her success to having luck. She was in the right place at the right time, and she seized the day.

Good luck to all of the Edith Franklin Scholarship recipients. I hope they find a supportive, engaging community to live in so that they can be lucky, too. It’s not so great in Toledo anymore, I’m sorry to say – because all the valuable opportunities local artists once had have been taken away. No free museum classes for public school children, no solo shows for local artists, no annual art exhibitions for the community of artists, no adult classes in a museum-centered school where monumental artistic advancements can be developed, such as the birth of the studio glass movement in 1962, which helped the Toledo Museum of Art just as much as it helped the participants and glass artists. The soul of the community has been swept out of the museum, and with it, all of the potential greatness.

Those who happen to live in federally funded housing projects within two miles of the museum are in luck, however. The museum got millions of dollars from Owens Corning and Promedica for installing on-site art-making studios, complete with on-site classes taught by art museum instructors, in ten housing projects. They tout that it serves 18,000 people. I wonder how many are artists. I’m happy for the few artists who qualify, but unfortunately for most of Toledo’s children and adults, since 94% of the population of Toledo does not live in federally funded housing projects, 94% percent of the community is out of luck. If it had not been for the museum classes and shows that were available to the entire Toledo area community throughout the twentieth century, the opportunity for Edith, who lived in Ottawa Hills, to give back with her Edith Franklin Youth Scholarship Fund would have been lost.

I guess that’s why they call it the Greatest Generation – it was before the museum cut us off. Here’s to Edith Franklin, born 100 years ago today. Keep her in your memory, there is much to learn from her.

Categories
Artists of Toledo

Looting and the Toledo Museum of Art

Toledo Museum’s new culture of belonging does not mean they can keep looted belongings of another culture.
Photo and description from the book published in 1900, Antique Works of Art from Benin Collected By Lieutenant- General Pitt Rivers, D.C.L., F.R.S., F.S.A. Inspector of Ancient Monuments in Great Britain, &c. page 34. “Figs. 100 and 101. – Bronze cast of human head. Marked negro features, rudely formed. Three tribal marks over each eye. Peculiar pointed reticulated head-dress of coral or agate. Curious lines of incised circles above and below the eyes. Coral choker, badge of rank. Bands of coral or agate hanging down on both sides and at the back. Ears badly formed. The projecting base ornamented with a guilloche pattern of two bands with pellets.” See, Yale Library webpage here..

For a museum that vies to be a forward-thinking museum desiring to set an example for all other museums to follow, why hasn’t the Toledo Museum of Art returned the stolen Benin Bronze to Nigeria yet? It was stolen in 1897, so they’ve had plenty of time! If they want to set the example then they’ve missed the boat, since Benin Bronzes are already being returned by U.S. museums, including the Smithsonian, The Met and Boston.

It was stolen by British colonial troops who invaded Benin City in 1897. It was then sold to General Pitt Rivers, a collector, who started a museum with his new collection of looted art.

For an overview on looted art, see Hyperallergic’s October 4, 2022 story, John Oliver Roasts Western Museums in Episode on Looted Art  regarding “subjects like hesitant repatriation, antiquities looting, and the shady acquisition practices of auction … citing grisly colonial histories and contemporary looting schemes.”   View the highly entertaining youtube link where you can watch the entire 30-minute episode here.

A page from the Toledo Museum of Art publication – African Tribal Art, 1973, which commemorated the museum’s recently opened gallery, the Art of Africa. While the museum had owned examples of African art for 15 years, it had only then, in 1973, acquired enough to form a gallery solely devoted to the art of the vast continent. The Benin Bronze was one of the first African objects it acquired, in 1958.
The African Image, Toledo Museum of Art’s 1959 show of African Art, put together from the collections of 37 museums and private collectors.

Toledo’s Benin Bronze came from the Pitt-Rivers Museum in 1958, right before the museum closed. This museum was General Augustus Henry Lane-Fox Pitt-River’s personal museum at Farnham, Dorset, England bearing the same name as the museum started at Oxford University with his earlier bequeathed collection. 

Toledo’s Benin Bronze was featured in multiple African Art catalogs published by the Toledo museum in 1959, 1973 and 1998. But it’s not on display. Why not? Is it because it is so shameful to have this object, but Adam Levine can’t “pull the trigger” (as he so colorfully described his divestment of the museum’s three great French Impressionist paintings last spring for $54 million) to shoot this object back to Africa?

The Benin Bronze featured in the Toledo museum’s catalog, Facing Africa: The African Art Collection of the Toledo Museum of Art, published in 1998.

With Lanisa Kitchiner as the Toledo Museum of Art’s African art consulting curator, who also works full-time for the Smithsonian, an institution that is sending theirs back, it seems odd that Toledo’s Benin Bronze is in limbo — it’s not on display, but it’s not on a plane going back.

Toledo Museum of Art website catalog details, 2022. Not on display.
The museum says one thing but does another.

Just this summer, in the Blade’s 7-26-22 Toledo Museum of Art helps bring stolen antiquities back to owners, in regard to four objects looted from Italy in the museum’s collection, the museum told us that “the process of sending artwork to its home country and leaving the museum’s collection, or repatriation and deaccessioning, is integral to what the museum stands for.”

“The museum has a long history of helping in repatriation processes like these, including an Etruscan water jug caught up in an international trafficking scheme that was returned to Italian authorities in 2013 and a scientific instrument called an astrolabium, determined to have been stolen from Germany during World War II, that was returned to the German government in 2015.”

Toledo Museum of Art’s looted Italian kalpis, 1982 – 2013.
The 2013 repatriation of the Italian water jug

The Etruscan water jug, or kalpis, was sold to the museum for $90,000 in 1982 by Gianfranco and Rosie Becchina, who got it from the infamous Giacomo Medici. You can read about Becchina and Medici in the book, Chasing Aphrodite, an exposé of the antiquity looting at The Getty written by the journalists who had reported on it for the L.A. Times. In fact, this book describes the finding of Medici’s polaroids in 1995, one of which shows this very kalpis still covered in dirt from a recent illicit excavation. It wasn’t until 2012, the day that USA v. One Etruscan Black-Figured Kalpis, circa 510-500 BC, case No. 3:12-cv-1582 appeared online, that the Toledo Museum decided to do what they “stand for,” and send the looted antiquity back to Italy.*

Denying any other looted art in the museum besides the Nereid Sweetmeat Stand which was stolen from the Dresden museum during World War II, bought by the Toledo museum in 1956, and returned to Dresden in 2011, Director Brian Kennedy questioned, should there be an end-date to repatriations? It was his second, but he would oversee a lot more between 2015 and 2019. One was another 1982 acquisition of an Italian drinking vessel obtained from the same looters of this kalpis, Becchina and Medici.*

About the Subhash Kapoor-looted Asian antiquities
The Ganesh, Toledo Museum of Art 2006 – 2014.

The Ganesh was stolen from the Sivan Temple in Tamil Nadu India in late 2005 or early 2006. It was then sold to Toledo Museum in 2006, who returned it to India in 2014, two years after the Manhattan antiquities dealer, Subhash Kapoor, who sold it to them, was extradited to India to await trial for illegally taking antiquities out of the country. Kapoor had also given 48 free objects that the Toledo Museum listed in their 2007-2008 Annual Report as being recent additions to their collection. In this same publication, the museum thanked Kapoor on the donor page for his donation valued at more than $100,000.

Yellow highlights show the Subhash Kapoor gifts to the museum, which the museum added to their collection. The museum would claim later that it had never added most of these in its collection. See, here. Hmm. The blue brackets point out two of the purchases, including the pictured vessel which was also featured in the 2009 Toledo Museum Masterworks book.

This Subhash Kapoor episode is well-documented on the blog, Chasing Aphrodite, which is written by one of the authors of the book of the same name, mentioned above. Quote from the blog:

The Toledo Museum of Art told the New York Times that it had received a gift of 44 terracotta antiquities from Kapoor in 2007. The only object that appears in a search of the museum’s online collection is a terracotta vessel purchased in 2008. The museum published the object in 2009 in a book of the museum’s masterworks, but offers no ownership history other than saying it was created in Chandraketugarh, an archaeological site north-east of Kolkata. Where was it before Toledo? What are the ownership histories for the other 43 objects acquired from Kapoor?  –– Chasing Aphrodite

The museum replied to Chasing Aphrodite’s July 2013 inquiry with this:

“Our policy is to respond to requests about objects in the TMA collections made by official authorities such as museums, law enforcement agencies, foreign governments and those making legal claims to ownership,” spokeswoman Kelly Garrow** told me. “There have been no such inquiries to date in regard to the objects referred to in your email.” In other words, in Toledo’s view the public has no right to know the ownership history of objects in the museum’s collection, even when serious legal questions have been raised.

The museum came clean about their dealings with Kapoor in March 2014, attributing their decision to the information given to them by Chasing Aphrodite, even though the museum stonewalled their inquiries for two years and told them that they don’t have to answer to the public.

Subhash Kapoor gave a lot of free gifts to various museums, including The Met. The Met has several of these freebies listed as 20th Century. They are replicas – fakes. Kapoor would smuggle into the U.S. the real stuff packed in boxes of replicas, and the boxes would be marked, “replicas.” [see this Paul Barford blog link for that detail.] 


The true meaning of Belonging

And now we have a young new museum director with a major in anthropology, art history, and mathematics and social sciences, who did his graduate work at Oxford University – home of the Pitt Rivers Museum, albeit the first Pitt Rivers, which itself houses 327 Benin Bronzes according to Wikipedia. Our director, Adam Levine, seems to want to “contribute to the eradication of the illicit market for ancient artifacts.” He wants all museums in America to follow his good example. He’s leading a “Belonging” campaign where he endeavors to make the museum more welcoming by displaying a specially balanced world history in order that everyone will see themselves in the galleries. But this important Benin Bronze historical sculpture from Africa is not being shown in any gallery. Nor has it been returned to Nigeria. And not a peep about it.

The museum’s Belonging Plan states, “it is important to acknowledge the prior inhabitants of the land on which the Museum stands” and “The Toledo Museum of Art created a Land Acknowledgment both to honor the Indigenous peoples who resided on the land before the founding of the physical campus in the early 1900s and to demonstrate support for Indigenous communities of Ohio, celebrate their cultures, and recognize their forced removal from their lands in previous centuries.”

The hypocrites!

Since the sculpture was stolen by English colonialists in arguably the earliest episode of modern-day looting, in 1897, an ambush that captured an entire cultural heritage in artwork, shouldn’t the Toledo Museum of Art be returning this object as fast as they can – (they sure could sell three French Impressionist paintings at lightning speed) – considering the new branding and what the new 2022 Toledo Museum stands for, and to meet the museum’s goals for being totally authentic by 2026.

The Toledo Museum needs to do a survey of all of its works of art and research to find out if any had been purchased from looters or money launderers of stolen artwork, and they need to put online a database of the entire provenance of each work for the public to freely access. They need to do it with the same determination that they gave to the recent audit of their artworks, which showed that “the greatest imbalances exist across gender, sexual orientation, race and ethnicity, nationality and geography, and material/medium.”

The museum should rethink that recent survey – what is the relevance of any of that, and specifically, of the nationality and geography of an object, when so much of that relies on an illicit market, when the museum should not be stealing from other cultures. The museum is, after all, into belonging, and Nigeria should own back their heritage that was stolen by the English colonialists, because it rightly belongs to them. 

And while they are at it, the Toledo Museum of Art should stop looting the local Toledo community of its cultural traditions. They should reinstate the museum’s long tradition of children’s Saturday art classes that had always been for ANY and ALL children in Toledo (2,500 children every week), instead of just a discriminatory few children (25 at the most?) at a specific grant-written outreach after-school childcare program at a library. Return to our Toledo community the century-old Toledo Area Artists Exhibition, that the museum stole from us in 2014 under a cloud of corruption, and give us that Robert and Sue Savage Community Gallery for local artists promised to us in June 2021. The Toledo Museum of Art got Robert and Sue Savage to donate a lot of money to renovate a gallery space for one-person local artist shows 17 months ago, so where is it?


*Museum Ethics and the Toledo Museum of Art, Christos Tsirogiannis, artcrimeresearch.org  Christos Tsirogiannis is a forensic archaeologist who wrote about the kalpis and brought to light the looted Hephaistos drinking vessel in 2017, which the museum did not deal with until 2019.

**Regarding Kelly Garrow, the museum’s former Director of Communications who wrote the 2013 email to Chasing Aphrodite saying that they owed no answers to the public in regard to looted art in their collection, see this interesting 2014 message to this very artistsoftoledo.com blog (scroll down to the comments), where she was inspired to write 10 paragraphs about how the museum did not “fix” the Toledo Area Artists Exhibition of 2014 to add their own employees, and more.

Categories
Artists of Toledo

Toledo’s broken promise to the Cezanne Exhibition in Chicago

Cezanne Exhibition, Art Institute of Chicago
May 15 – September 5, 2022

While the Toledo Museum of Art does nothing — there has been no Art Matters quarterly member magazine since January, no Robert and Sue Savage Community Gallery as promised to us in May 2021, no blockbuster shows in the Canaday or Levis exhibition galleries that mostly have been empty, except for a couple of uninteresting shows —  the Art Institute of Chicago is having its third blockbuster exhibition since the pandemic began in 2020 — El Greco, Monet, and now the most important Cezanne retrospective in 16 years.

We saw it. It was great. It gave me a renewed understanding as to why Cezanne is called a painter’s painter, why he is considered the father of modern art, and why he is so highly regarded, even among the new generation of artists.

Wondering if the curators had asked to borrow one of our Cezannes for the show, we found the answer in the published catalog – a beautiful definitive book aptly titled Cezanne. There in the book on page 154, reproduced on a full page, was our Avenue at Chantilly, Catalog #83 listed for the Chicago show. On the acknowledgement page, among 70 other museums, the Toledo Museum of Art is thanked for making their work available for display in the exhibition.

But for the past several months since this show has been up, Avenue at Chantilly has been hanging in Gallery 35 at the Toledo Museum of Art, and not in the Art Institute of Chicago’s Cezanne Exhibition! Wondering if I had somehow missed our painting at the Chicago Cezanne show, I called the Toledo Museum of Art to check to see if it is on display in Toledo, and I was assured that it is indeed on display, in Gallery 35.

I wonder if the reason why it is not in Chicago is because the Toledo Museum of Art made an abrupt decision to deaccession our other Cezanne painting, The Glade, after the museum committed our only other Cezanne to the Chicago’s Cezanne retrospective. Weren’t we assured that deaccessioning was a thoughtful, long process? Apparently not in this case, as the book went to press in 2022 (or very late 2021, as the book was dedicated to one of the curators who died in November 2021. )

It seems that our museum felt so much guilt about their rash decision to deaccession the painting that they broke their commitment to their peer museum and pulled it from the exhibition after the book went to press.  As Director Adam Levine informed Toledoans on April 8 when he announced the shocking deaccessions of not only their only other Cezanne painting, but of their other Matisse painting and a Renoir bather, the museum’s only other Cezanne painting and Renoir painting and Matisse painting would always be on display on the walls of the Toledo Museum of Art.

What would make the Toledo Museum of Art break a promise to important colleagues and peer institutions — the other museums in the United States that they so much want to make an impression on in their 5-year plan, to be a great example of a museum that all other museums would look towards as an example of how all museums should be?

Quotes from the Toledo Museum of Art’s 5-year plan —

The Toledo Museum of Art will become the model art museum in the United States for its commitment to quality and its culture of belonging. 

By authentically connecting quality with belonging, TMA can become one of the museums in this country from which others learn.

TMA’s transformation will be heralded by the press and will set the bar for museum peers. 

How does that make Toledo trustworthy or how can they ever expect to be a good example to other museums? Will other museums be willing to loan paintings to Toledo in the future after this, if Toledo ever has the wherewithal to put together a traveling show?

World-class exhibitions that speak to 21st century issues will draw Northwest Ohioans and out-of-towners alike, with tourists shocked and delighted to be welcomed by a diverse and empowered staff so clearly loving what they do and the institution they serve. TMA’s exhibitions will depart Toledo to traverse the globe, providing the Museum and its hometown the visibility it once enjoyed.

In Christopher Knight’s May 6, 2022 COMMENTARY: AN OHIO MUSEUM IS HOLDING THE BIGGEST SALE OF ARTWORK YET. IT’S UNCONSCIONABLE, he interviewed Director Adam Levine, who told him that market realities made the difference in pulling the trigger right now on the deaccession of the paintings.  What would the market realities be, I wonder, that would make the Toledo Museum of Art renege on a commitment as important as lending Avenue at Chantilly to Chicago’s seminal exhibition on Cezanne?

Strangely, two of the paintings that were suddenly deaccessioned – the most valuable ones – were bought by the same buyer at the auction on May 17, as reported in Barron’s the evening of the auction. Could it be that there was a collector who told the museum they would buy the paintings, now or never, and the museum didn’t care about anyone – the public or their peers?

It is a gross thought that Toledo Museum of Art might be cannibalizing itself. They have tarnished their reputation among peers by reneging on a promise while lying to the public about the reason for the deaccessions. Edward Drummond Libbey did not advocate that the museum have only one example of a great artist’s paintings. The paintings were not “mediocre.” Adam Levine invoked a Libbey quote to support the sale: “Let the multitudinous array of the mediocre be relegated to the past and in its place be found the highest quality, the best examples and the recognition of only those thoughts which will stand for all time.”

That so-called mediocre painting brought $41.7 million at the auction proving its greatness. What’s more, our Toledo museum did not need the money! Chicago owns 9 Cezanne oil paintings, Detroit owns 5 Cezanne oil paintings, Cleveland owns 3 Cezanne oil paintings, now we own only 1, and that painting was supposed to have been in Chicago’s Cezanne Exhibition, but it wasn’t, after it was promised and after that promise was memorialized in a book. Our museum let down a national community from seeing it! The museum let Toledo down, because Toledoans would have felt proud to see our painting hanging in the show, but instead this makes us feel shame and embarrassment for living in Toledo. 

Just another lie when Toledo gets credit in the book for being in the show.

Perhaps Adam Levine doesn’t mind breaking promises – he certainly doesn’t mind lying to us – when our museum still gets credit in an important Cezanne book for being in the show – why not pull it out of the show — it was too late to make corrections — the opportunity of selling our other Cezanne painting — was it to a demanding secret buyer who just couldn’t wait four months until the show was over, was that the “market reality” that was just too good to pass up?  One can only speculate, but an investigation needs to be conducted to find out the truth.

Adam Levine had a fiduciary duty to preserve our valuable collection for the future, and he should never have reneged on a commitment to lending our Avenue at Chantilly to an important public show. The Art Institute of Chicago is the true example of what all museums strive for — this show is the third blockbuster they have put on since the pandemic. Our museum, under Adam Levine’s leadership has done nothing but sell off our great French Impressionist paintings.

We should save our museum and save our city’s reputation by changing course now with new leadership at the museum.

EDITORIAL – TOLEDO MUSEUM OF ART SHOULD KEEP ITS TOP TIER

The Blade, Editorial Board, April 25, 2022 

Selling off Paul Cezanne’s Clairière (The Glade); Henri Matisse’s Fleurs ou Fleurs devant un portrait; and Pierre-Auguste Renoir’s Nu s’essuyant simply makes no sense. These and other proven lasting works draw people to the museum from near and far.

Every museum director retains the right to pursue their own paths as Adam Levine is doing. Yet the museum is an integral part of Toledo’s art culture. The museum is not in a vacuum. While privately maintained, the museum does represent Toledo to the outside world.

Categories
Artists of Toledo

August open letter to the museum

A lot of brave Americans fought and died under the American flag…Toledo is Jeep country, after all. Have some respect.

Open Letter to the Board of Directors of The Toledo Museum of Art:

For the museum to buy a burnt flag to hang on the museum’s wall, telling us they are collecting art that reflects our community, is disgusting.

Here is my blog post about how this acquisition is deeply offensive because the deceased donors from whom the funds were pulled to purchase it were veterans and a burnt American flag deeply dishonors them. Those donors are Marvin and Lenore Kobacker, Mr. and Mrs. Robert J. Barber, three of which had served under the flag in World War II.

Additional issues I wish to address:
  1. What about the remote stewards (workers) of our museum? Since when are the people who run the Toledo museum too good to live here? Along with the spokesman about the sale of the French Impressionist paintings, John Stanley, a retired temporary consultant without an art degree who came from New York who I am pretty sure does not live in Toledo, I’m referring to the Communications Manager who lives in Lansing, the Brand Director who lives in Boulder, the consulting curator of African Art, Lanisa Kitchiner, who works full time for the Library of Congress in Washington DC (who doesn’t have an art history degree), and the consulting curator of Ancient Art, Carlos Picón, who is the director of the Colnaghi art gallery in New York and an ancient art dealer. I wrote a blog post about it, about our authentic story, and about the museum’s treatment of the local artist community. The Remote Control of Our Museum Culture.
  1. What about the $54 million from the Cézanne and Matisse deaccessions that had been purchased with the Edward Drummond Libbey Endowment Fund? Shouldn’t that have gone back to the Edward Drummond Libbey fund to be used on new acquisitions? Where did that money go? Is it in a new endowment as stated by Adam Levine in his April 8 announcement of the deaccessioning of the three French Impressionist paintings? If so, what is the name of the fund? And if so, why is it not back in the Libbey fund, and what financial institution handles that fund?
  1. Will the museum and/or board members be making an investigation into the sale of the Cézanne and Matisse paintings that sold at auction collectively for $59 million to the SAME buyer, as reported in Barron’s Magazine (but not in The Blade for some reason)? What are the odds? Since this puts a cloud of corruption hanging over the museum in regard to the possibility that the sale was prearranged with the buyer, the museum and board should investigate and make public the buyer to clear the museum’s reputation, if that would be the case, since our museum should be beyond reproach. What valuable paintings will be the next to hit the auction block? These outrageous deaccessions of valuable historic paintings that were literally taken off the museum walls and sent to the auction house, an action rationalized by the museum director’s lies to the public, and the huge amount of money made by the sale – that for us not to know who bought the paintings, or whether or not the sale was prearranged, is unacceptable. Is our collection being used as a catalog for future collectors? It’s a good way to hide backroom deals. It’s a good way for our museum to be robbed of its great artworks.
  1. Why has the radius of the museum’s community outreach and interest shrunk to only 2 miles, when the area that the museum serves is vastly larger? In 2014, the museum claimed that their reach was a 150-mile radius, when they increased the area of the Toledo Area Artists Exhibition to reach out to the major cities such as Detroit, Cleveland and Columbus. Before that, our community was defined by the 95-year old annual show as being 17 counties in Northwest Ohio and two counties in Southeast Michigan. The two-mile outreach defined now is not even 1/6th of the city of Toledo, not to mention the other many counties surrounding Toledo. Why isn’t the community equally represented on the Belonging Committee? In the museum’s latest manifesto about plans for community “belonging” there is nothing at all about the new local artists gallery that was heralded in The Blade in June 2021, for which Robert and Sue Savage donated $200,000 to renovate a gallery space that would have their name on it. A photo was taken with the mayor, director, and Robert and Sue Savage to memorialize the commitment.   Are artists not a fundamental part of the art museum? Why aren’t local artists invited to “Belong?”  

In summary, there should be a special oversight looking over our museum right now. Our museum does not belong to outsiders, nor to just a fraction of the community, it belongs to ALL of us, the entire Toledo community. The people who run the museum ought to live here! That people who run the museum are “too good” to live here robs our city of culture, progress and money. Our museum is not a vehicle for outsiders to mold into something for their own personal benefits and gains. They are ripping us off! Conflicts of interest should be disclosed on every level, from the purchase to the sale of artworks, to the business relationships of the board members with the museum; from communications involving the museum and the press, to the curation of our community stories. There must be full disclosure for every move the museum makes. The people who run the museum have a fiduciary responsibility to our Toledo institution, and lying to the public is a breach of their fiduciary duty.

Thank you for your time. I hope you are having a good summer.

Sincerely,

Penny Gentieu